Calling All Skeptics: The Virgin Birth was Real!

Young Pregnant Mary with Manger

During the holiday season, there is no shortage of skeptics enthusiastically challenging, ridiculing, or casting doubt on the Biblical narrative about the virgin birth of Jesus.

  • True skeptics are not likely to change; wild emotional claims suit their purpose just fine.
  • Believers who have a soul-deep conviction regarding the Biblical record of the virgin birth are not likely to be dissuaded.
  • In between, lie significant numbers of believers harboring views ranging from mild discomfort to serious questions about the virgin birth of Jesus.

The in-betweeners arise, in part, because the body of believers is sailing down the river rapids of cultural Humanism, while the believers are trying to paddle upstream, following the Biblical worldview.

The in-betweeners are not likely to raise questions within their place of worship for fear of embarrassment in front of fellow believers. They are unlikely to raise questions outside their place of worship, because the information is often not trustworthy.

The short answer to the dilemma perceived by some is that God created the “heaven and the earth.” [Genesis 1:1 KJV]. For the Creator of the universe, a virgin birth is no problem at all.

Nevertheless, for the finite human brain it is often helpful to cite illustrations that are a bit closer to human reality than the whole of Creation. For example, the Biblical record includes numerous births that are even more miraculous than the virgin birth of Jesus.

For example, Isaac, Jacob, Joseph, Samson, Samuel, and John the Baptist were all born to conspicuously barren women in an ancient culture that regarded barrenness a curse or a punishment from God. Although the mothers of these great Biblical figures may have lived prior to the writing of the Book of Proverbs, they clearly understood the principles of the thirtieth chapter:

“There are three things that are never satisfied,     four that never say, ‘Enough!’: 16 the grave, the barren womb,     land, which is never satisfied with water,     and fire, which never says, ‘Enough!’ [Proverbs 30:15-16 NIV Emphasis added]

supernatural-births

Barrenness was a very serious condition. At that time, only a very rare woman would be childless by choice, a married woman—never. As indicated in the table, Scripture clearly confirms that the mothers of these men were barren (Sarah, Rebekah, Rachel, Manoah’s wife, Hannah, and Elisabeth, respectively). Although all the mothers were mature, Sarah and Elisabeth were particularly old, as if the Lord was underscoring their extreme inability to bear a child, without Divine assistance.

Compare those births with the birth of Jesus who was born to a healthy, fertile, young woman, albeit a virgin. The miracle of the virgin birth required only a momentary overshadowing by the Holy Spirit. [Luke 1:35 KJV] There followed a pregnancy that was normal in every respect, except that Mary was hosting in her womb, the Savior forecast hundreds of years earlier. “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive and bear a son, and shall call his name Immanuel.” [Isaiah 7:14 KJV]

The birth of Isaac was announced by God; the births of Samson, John the Baptist, and Jesus were announced by angels. The births of Jacob, Joseph, and Samuel were late in life and were answers to particular prayers. In all cases, Scripture emphasizes the barrenness of the mothers.

Sarah and Elisabeth were particularly old, far beyond childbearing years. Their husbands, Abraham and Zachariah, respectively, were also very old. All the supernatural births before the birth of Jesus, required a continuous series of daily miracles from conception until the baby was weaned from its mother’s breast.

At least for Abraham and Zachariah, the Lord had to completely restore their reproductive systems to enable them to participate in their role in conception. However, the string of miracles for the mothers was far greater, at least from a human viewpoint, especially for Sarah and Elisabeth.

Their reproductive systems had to be completely restored and rejuvenated. The Lord had to give them the ability to produce an egg, for them a long lost ability.

The mother’s uterus was completely restored with the with the ability to initially embed the baby in the wall of the uterus, allowing the formation of the umbilical cord through which life sustaining oxygen and nourishment would flow for nine months. The uterine muscles were given the strength to hold a baby for nine months, without rupturing or any form of physical damage.

For these women to bear a child, the entire endocrine system was restored to produce the great array of hormones necessary to sustain pregnancy, throughout the nine month period. Each mother’s uterus was altered to withstand the rigors of pregnancy and daily biochemical changes as well as the later movement of the child.

As childbirth approached, another burst of hormones prepared the way, softening the birth canal and initiating the childbirth sequence. About that time, a hormonal flush prepared the mother’s breasts for feeding the baby. Since baby formulas did not exist in ancient times, feeding a baby with the mother’s milk was essential. All the supernatural births in the above table could not have happened without the mothers’ physical support and nourishment before birth and the mothers’ personal breast milk nourishment for a long period after birth.

All of these complex birth patterns, completely unnatural in barren and old women, required many miracles greater than the virgin birth. For these mothers, pregnancy and nursing (breast feeding), became a series of daily miracles lasting years (nine months + nursing period)

Indeed, when the angel Gabriel was sharing, with Mary, God’s plan for her to give birth to the Savior, Gabriel further explained to Mary that her cousin Elisabeth had “…also conceived a son in her old age…(one) who was called barren.” Just to make sure the message is not in any way misunderstood, Gabriel immediately added, “For with God nothing shall be impossible.” [Luke 1:36, 37 KJV] The angel’s abundantly clear message was that if Elisabeth could give birth in her old age, Mary should not be surprised any longer or doubt God’s ability to enable her virgin birth.

John the Baptist is well known for preparing the way for the coming Messiah Jesus. Less often considered is that John’s preparation responsibilities began at his own conception. His presence in the previously barren womb of the old woman Elisabeth, prepared Mary for her virgin birth.

As one final nail in the skeptic’s intellectual coffin, consider God’s proclamation in the Book of Psalms:

13 For you created my inmost being;     you knit me together in my mother’s womb. 14 I praise you because I am fearfully and wonderfully made;     your works are wonderful,     I know that full well. 15 My frame was not hidden from you     when I was made in the secret place,     when I was woven together in the depths of the earth.        16 Your eyes saw my unformed body;     all the days ordained for me were written in your book     before one of them came to be. [Psalm 139:13-16 NIV]

Since God created every individual who has ever lived from the Garden of Eden through today, how could a simple virgin birth possible be a problem for Him?

OK, skeptics! It’s your turn. For Bible-believing Christ-followers, the virgin birth is exciting, but not a problem.

What does it take to wake up the body of believers?

What does it take to wake up the clergy?

Calling All Skeptics: The Virgin Birth Was Real!

Nativity scene.

During the holiday season, there is no shortage of skeptics enthusiastically challenging, ridiculing, or casting doubt on the Biblical narrative about the virgin birth of Jesus.

  • True skeptics are not likely to change; wild emotional claims suit their purpose just fine.
  • Believers who have a soul-deep conviction regarding the Biblical record of the virgin birth are not likely to be dissuaded.
  • In between, lie significant numbers of believers harboring views ranging from mild discomfort to serious questions about the virgin birth of Jesus.

The in-betweeners arise, in part, because the body of believers is sailing down the river rapids of cultural Humanism, while the believers are trying to paddle upstream, following the Biblical worldview.

The in-betweeners are not likely to raise questions within their place of worship for fear of embarrassment in front of fellow believers. They are unlikely to raise questions outside their place of worship, because the information is often not trustworthy.

The short answer to the dilemma perceived by some is that God created the “heaven and the earth.” [Genesis 1:1 KJV]. For the Creator of the universe, a virgin birth is no problem at all.

Nevertheless, for the finite human brain it is often helpful to cite illustrations that are a bit closer to human reality than the whole of Creation. For example, the Biblical record includes numerous births that are even more miraculous than the virgin birth of Jesus.

For example, Isaac, Jacob, Joseph, Samson, Samuel, and John the Baptist were all born to conspicuously barren women in an ancient culture that regarded barrenness a curse or a punishment from God. Although the mothers of these great Biblical figures may have lived prior to the writing of the Book of Proverbs, they clearly understood the principles of the thirtieth chapter:

“There are three things that are never satisfied,     four that never say, ‘Enough!’: 16 the grave, the barren womb,     land, which is never satisfied with water,     and fire, which never says, ‘Enough!’ [Proverbs 30:15-16 NIV Emphasis added]

supernatural-births

Barrenness was a very serious condition. At that time, only a very rare woman would be childless by choice, a married woman—never. As indicated in the table, Scripture clearly confirms that the mothers of these men were barren (Sarah, Rebekah, Rachel, Manoah’s wife, Hannah, and Elisabeth, respectively). Although all the mothers were mature, Sarah and Elisabeth were particularly old, as if the Lord was underscoring their extreme inability to bear a child, without Divine assistance.

Compare those births with the birth of Jesus who was born to a healthy, fertile, young woman, albeit a virgin. The miracle of the virgin birth required only a momentary overshadowing by the Holy Spirit. [Luke 1:35 KJV] There followed a pregnancy that was normal in every respect, except that Mary was hosting in her womb, the Savior forecast hundreds of years earlier. “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive and bear a son, and shall call his name Immanuel.” [Isaiah 7:14 KJV]

The birth of Isaac was announced by God; the births of Samson, John the Baptist, and Jesus were announced by angels. The births of Jacob, Joseph, and Samuel were late in life and were answers to particular prayers. In all cases, Scripture emphasizes the barrenness of the mothers.

Sarah and Elisabeth were particularly old, far beyond childbearing years. Their husbands, Abraham and Zachariah, respectively, were also very old. All the supernatural births before the birth of Jesus, required a continuous series of daily miracles from conception until the baby was weaned from its mother’s breast.

At least for Abraham and Zachariah, the Lord had to completely restore their reproductive systems to enable them to participate in their role in conception. However, the string of miracles for the mothers was far greater, at least from a human viewpoint, especially for Sarah and Elisabeth.

Their reproductive systems had to be completely restored and rejuvenated. The Lord had to give them the ability to produce an egg, for them a long lost ability.

The mother’s uterus was completely restored with the with the ability to initially embed the baby in the wall of the uterus, allowing the formation of the umbilical cord through which life sustaining oxygen and nourishment would flow for nine months. The uterine muscles were given the strength to hold a baby for nine months, without rupturing or any form of physical damage.

For these women to bear a child, the entire endocrine system was restored to produce the great array of hormones necessary to sustain pregnancy, throughout the nine month period. Each mother’s uterus was altered to withstand the rigors of pregnancy and daily biochemical changes as well as the later movement of the child.

As childbirth approached, another burst of hormones prepared the way, softening the birth canal and initiating the childbirth sequence. About that time, a hormonal flush prepared the mother’s breasts for feeding the baby. Since baby formulas did not exist in ancient times, feeding a baby with the mother’s milk was essential. All the supernatural births in the above table could not have happened without the mothers’ physical support and nourishment before birth and the mothers’ personal breast milk nourishment for a long period after birth.

All of these complex birth patterns, completely unnatural in barren and old women, required many miracles greater than the virgin birth. For these mothers, pregnancy and nursing (breast feeding), became a series of daily miracles lasting years (nine months + nursing period)

Indeed, when the angel Gabriel was sharing, with Mary, God’s plan for her to give birth to the Savior, Gabriel further explained to Mary that her cousin Elisabeth had “…also conceived a son in her old age…(one) who was called barren.” Just to make sure the message is not in any way misunderstood, Gabriel immediately added, “For with God nothing shall be impossible.” [Luke 1:36, 37 KJV] The angel’s abundantly clear message was that if Elisabeth could give birth in her old age, Mary should not be surprised any longer or doubt God’s ability to enable her virgin birth.

John the Baptist is well known for preparing the way for the coming Messiah Jesus. Less often considered is that John’s preparation responsibilities began at his own conception. His presence in the previously barren womb of the old woman Elisabeth, prepared Mary for her virgin birth.

As one final nail in the skeptic’s intellectual coffin, consider God’s proclamation in the Book of Psalms:

13 For you created my inmost being;     you knit me together in my mother’s womb. 14 I praise you because I am fearfully and wonderfully made;     your works are wonderful,     I know that full well. 15 My frame was not hidden from you     when I was made in the secret place,     when I was woven together in the depths of the earth.        16 Your eyes saw my unformed body;     all the days ordained for me were written in your book     before one of them came to be. [Psalm 139:13-16 NIV]

Since God created every individual who has ever lived from the Garden of Eden through today, how could a simple virgin birth possible be a problem for Him?

OK, skeptics! It’s your turn. For Bible-believing Christ-followers, the virgin birth is exciting, but not a problem.

What does it take to wake up the body of believers?

What does it take to wake up the clergy?

Three Miracle Births—Virgin Birth is One + Two

Young Pregnant Mary with Manger

At this time of year, there is no shortage of people proclaiming skepticism or even scoffing at the idea of the virgin birth of Jesus. It was necessary, because the virgin birth was the only way Jesus could live a sinless life free of the sinful nature of pride that is the root of all sins. Nevertheless, the scoffers abound. They seem to catch media attention more often than believers.

The birth of Jesus is one of at least three miracle births in Scripture. God did the “impossible” in the lives of Abraham and Sarah, Zachariah and Elizabeth, and Joseph and Mary—three highly improbable births.

The birth of a child to a virgin is a one-time miracle. Mary became pregnant when she was “overshadowed,” by the Holy Spirit of God [Luke 1:35]. Since she was a healthy young woman, the rest of the gestation and birth process proceeded normally. For the God who created the universe, the Earth we call home, and all the plant, animal, and human life that makes up our environment, enabling a virgin to give birth is no obstacle.

A child born to an old woman is an even greater miracle than the virgin birth. At the birth of Isaac, Abraham was 100-years old and Sarah was 90-years of age [Genesis 17:17]. Scripture also tells us that at the birth of John-the-Baptist, his father Zechariah was an “old man” and his mother, Elizabeth, is variously described—depending on the translation—as “old as well,” “advanced in years,” or “beyond child bearing years.” [Luke 1:18] Having never previously given birth, both Sarah and Elizabeth were described as “barren.” The combination of old age and barrenness reduces that chances of pregnancy to virtually zero, apart from the intervention of God.

The birth of a child to an old woman can be viewed as a long-term continuous miracle or long series of miracles. The conception itself is two miracles. The reproductive systems of both the father and mother must be miraculously restored to youthful vigor. The conception must overcome the lifetime of barrenness, which confirms the miracle of the actual conception.

The mother’s womb must be effectively resurrected from the deadening effects of old age to harbor the baby and enable the formation of the umbilical cord through which she feeds and nourishes the baby. Her hormonal system must be quickened to support a growing baby and all the necessary changes to allow her body to carry the baby for nine months and eventually give birth. Prior to the actual birth, the mother’s hormonal system and the flesh and muscles, required for birth, must be rejuvenated to enable them to perform harmoniously at the time of birth.

Prior to the birth, the mothers’ breasts, that have never before nursed a baby, must be restored to youthful vitality to function and feed the newborn baby for a prolonged period of time. Today, the supermarket shelves are stocked with an array of infant formulas and baby foods. No such products were available in ancient Israel. A baby’s survival largely depended upon milk from the mother. Few alternatives were available, except perhaps goat’s milk.

The births-in-old-age enjoyed by Abraham/Sarah and Zechariah/Elizabeth were 2 – 3 year long continuous miracles or two amazing series of miracles from conception until weaning. Compare those long series of miracles with the one-time miracle of conception that occurred within the virgin called, “Mary,” who gave birth to Jesus.

Quite simply, “With man this is impossible, but with God all things are possible.” [Matthew 19:26 NIV]

Of course the real miracle of Christmas is not just that a virgin gave birth. The greater miracle is that Mary gave birth to the Messiah who came to save mankind from the ravages and ultimate death penalty of sin.

Merry Christmas to All!

Value of a Soul!

Value of a Soul

What is the value of your soul? Don’t miss this 28-minute video! Three lives search for true worth as their worlds crumble. Follow their unexpected journeys as Franklin Graham addresses the real value of the soul. Just click on the link below or copy/paste into the address block on your Internet browser.

http://billygraham.org/video/value-of-a-soul/?utm_source=Patheos&utm_medium=email&utm_content=CTV&utm_campaign=CTV%20November&SOURCE=BT15BYPAE

Two ancient gates to heaven and hell. Choice concept.

“Why may not the Bible, and especially the New Testament, without note or comment, be read and taught as a Divine revelation in the (school)–its general precepts expounded…and its glorious principles of morality inculcated?…Where can the purest principles of morality be learned so clearly or so perfectly as from the New Testament? Where are benevolence, the love of truth, sobriety, and industry, so powerfully and irresistibly inculcated as in the Sacred Volume?”

United Stated Supreme Court

Vidal v. Girard’s Executor, 1844

The Birth of the Light of the World

The Christmas season reminds us of some curious lyrics about love and light, in the most enduring Christmas carols. A closer look reveals that the curious lyrics are rooted in Scripture. Consider two examples:

  • Silent Night, Holy Night-3rd verse

Silent night, holy night Son of God, love’s pure light Radiant beams from Thy holy face With the dawn of redeeming grace Jesus, Lord, at Thy birth

  • Hark the Herald Angels Sing-3rd verse

Light and life to all He brings…”

There is a linkage between love and light and something very special about the linkage. Light has fascinated mankind since Creation; artists and scientists have had a complementary interest in studying light. But the highest source of information is Scripture. A look at what Scripture reveals about love and light may save artists and scientists considerable time and effort. We can do that right now:

  • “God is light; in him there is no darkness at all.” [1 John 1:5 NIV]—All electromagnetic energy that we perceive as light comes from the Sun. Since the light that illuminates the eyes was created by God, He is the physical light. God is also the spiritual light that illumines the soul.
  • “…God is love…” [1 John 4:16 KJV] and “…love comes from God.” [1 John 4:7 KJV]—Love is spiritual energy that comes from God, illuminates the soul, and fuels all interpersonal relationships. All love comes from God, whether the one loving gives God credit or not. Our greatest responsibility is to pass it on.

The Nativity scene.

The visible earthly expression of God’s love is in and through the Son (Jesus, Y’shua). He provided “…a light for revelation to the Gentiles and for glory to your people Israel.” [Luke 2:32 NIV] “In him was life, and that life was the light of men…The true light that gives light to every man was coming into the world.” [John 1:4 & 9 NIV]

After forgiving the adulteress, Jesus (Y’shua) confirmed “…’I am the light of the world. Whoever follows me will never walk in darkness. But will have the light of life.” [John 8:12 NIV]

Albert Einstein was famous for thought experiments. As a young man, he imagined riding a beam of light. Of course, Jesus could not ride a beam of light; he is the light. Instead, he chose to arrive in a stable through the humble darkness of a virgin’s womb. He was laid in an animal’s feeding trough called a manger. For 33 years, the “King of the Jews” lived a humble life serving others, ultimately exiting this life in the humblest way possible, dying virtually naked on the excruciatingly painful Roman cross.

King Jesus (Y’shua) came as a humble servant to model the life God intended for us to live and to pay the penalty for Adam’s first sin and all the sins in your life and mine. One day, the King will return as the conquering Messiah.

Don’t be afraid of any form of darkness; God is the light! Don’t fear any form of threat; God is love!

As for me, “The Lord is my light and my salvation…” [Psalm 27:1 NIV]

Won’t you join me?