President Trump and “The Snake”

 

Trump Serious

Yesterday, President Trump read The Snake to a highly supportive CPAC crowd. He used the short poem to illustrate the dangers of unrestricted, uncontrolled immigration.

However, any believer reading the piece will immediately recognize the snake (serpent) as representing the devil. Beyond the first recognition, any sin committed is coddling or showing compassion for the snake. Any temptation is an invitation to embrace the lure of the snake. Sin appears alluring and very attractive; in the end, it bites with far more poison than any snake.

Note: The poem is apparently lyrics from a song written by Oscar Brown, Jr, in 1963 and recorded by Al Wilson in 1969. Because the song is based on one of Aesop’s fables, it has been available in various forms for about 2500 years.

The Snake

On her way to work one morning

Down the path alongside the lake

A tender-hearted woman saw a poor half-hearted frozen snake.

His pretty colored skin had been all frosted with the dew

“Poor thing,” she cried, “I’ll take you in and I’ll take care of you.”

“Take me in, oh tender woman, take me in for heaven’ sake

Take me in, oh tender woman,” sighed the vicious snake.

She wrapped him all cozy in a comforter of silk

And laid him by her fireside with some honey and some milk.

She hurried home from work that night and soon as she arrived

She found that pretty snake she’s taken in had been revived.

“Take me in, oh tender woman, take me in for heaven’ sake

Take me in, oh tender woman,” sighed the vicious snake.

She clutched him to her bosom, “You’re so beautiful,” she cried

“But if I hadn’t brought you in by now surely you would have died.”

She stroked his pretty skin and kissed and held him tight

But instead of saying thank you, that snake gave her a vicious bite.

“Take me in, oh tender woman, take me in for heaven’ sake

Take in, oh tender woman,” sighed the vicious snake.

“I saved you!” cried the woman, “And you’ve bitten me, heaven’s why?

“You know you’re bite is poisonous, and now I’m going to die!”

“Oh, shut up silly woman!” said the reptile with a grin.

“You knew damn well I was a snake before you took me in!”

“I am the way…”

My every breath, thought, attitude, choice, and action is by the grace of God. Yet, He gives me the freedom to align myself with Him as an expression of continuing and eternal gratitude or to rebel and do things my own sinful way. By the power of the Holy Spirit choosing God’s way is easy, but Satan constantly fans the rebellious flames of pride. The tension can only be resolved by spending time with God, God’s people, and habitually, deliberately choosing God’s way. “I am the way…” [John 14:6]

What Do Jews Think About Christmas Celebrations?

God's Love

Nearly all Americans (93%) celebrate Christmas. Only an extremely tiny minority would object to the greeting, “Merry Christmas,” a cherry greeting roughly equivalent to, “I love you,” Yet, political correctness, championed by the liberal/progressive movement, has effectively eliminated the Merry Christmas greeting from public life as well as nativity scenes and other symbols of Christmas. In contrast, consider what three nationally-known Jewish leaders have to say about Christmas celebrations:

Burt Prelutsky, a Jewish columnist for a number of national publications, declares:

I never thought I’d live to see the day that Christmas would become a dirty word. . . . How is it, one well might ask, that in a Christian nation this is happening? . . . Speaking as a member of a minority group – and one of the smaller ones at that – I say it behooves those of us who don’t accept Jesus Christ as our savior to show some gratitude to those who do, and to start respecting the values and traditions of the overwhelming majority of our fellow citizens, just as we keep insisting that they respect ours. Merry Christmas, my friends!

Orthodox Jewish Rabbi Daniel Lapin agrees:

Secular fundamentalism has successfully injected into American culture the notion that the word “Christmas” is deeply offensive. . . . Anti-Christianism is unhealthy for all Americans; but I warn my brethren that it will prove particularly destructive for Jews. . . . Let us all go out of our way to wish our many wonderful Christian friends – a very merry Christmas. Just remember, America’s Bible belt is our safety belt.

Orthodox Jewish radio host and creator of PragerUniversity.com Dennis Prager writes:

As a Jew, and a religious one at that, I want to wish my fellow Americans a Merry Christmas. Not “Happy Holidays.” Merry Christmas…

It doesn’t matter with which religion or ethnic group you identify; Christmas in America is as American as the proverbial apple pie. That is why some of the most famous and beloved Christmas songs were written by guess who? Jews.

  • White Christmas—Irving Berlin
  • Rudolph, the Red-Nosed Reindeer—Johnny Marks
  • Let It Snow! Let It snow! Let It Snow!—July Styne/Sammy Cahn
  • Silver Bells—Jay Livingston/Ray Evans
  • The Christmas Song (Chestnuts roasting on an Open Fire—Mel Torme/Robert Wells
  • Sleigh ride-–Mitchell Parish

and many others.

The notion that non-Christians are excluded is absurd.

It never occurred to my Orthodox Jewish family not to enjoy this season. It was a tradition in our home to watch the Christmas Mass from the Vatican every Christmas Eve…Had you visited our home, you would have seen my mother—and my father, my brother and I all wearing our kippot (Jewish skull-caps)—watching Catholics celebrate Christmas…

So when and why did this pernicious nonsense of non-Christians being “excluded” by public celebration of Christmas develop?

It is nothing more than another destructive product of the 1960s and 1970s, when the left came to dominate much of the culture.

There you have it! Say “Merry Christmas” everywhere; say it again and again and again. Say Merry Christmas with love every time. Saying it mechanically, without love betrays the greeting and the Lord.

So—Spread the Deliberate Joy; spread the merriment. After all, love is contagious. And—don’t forget the reason for the season!

Blogging YOU the warmest and merriest Christmas ever!

The first two quotes were abstracted from http://www.wallbuilders.com. The third quote is from wnd.com magazine, Whistleblower, “Of Messiahs False and True,” December 2014.

Rocket Launch Devotionals!

“It is a good rule, after reading a new book, never to allow yourself another new one till you have read an old one in between.”

C.S. Lewis, God in the Dock (1970)

At a time when a movement is determined to forcibly revise history, our spiritual heritage is especially vital. Secular history chronicles man’s successes and failures. Real history chronicles the waxing and waning of man’s relationship with God. Real history is, after all, His story.

The root of C.S. Lewis’s observation is that, no matter how revered current authors may be, they are all subject to the influences and biases of modern culture. Similarly, historical authors were subject to the biases of their cultures. Reading books across a broad time span allows cultural biases to be offset.

C.S. Lewis’ quote drove this writer to search older books, leading to a rocket launch devotional plan. Consider these original source materials (origination time in red).

  1. AncientBible—Choose a reliable translation. Others have masterfully written comparisons of scripture versions. Generally, avoid paraphrases except for occasionally clarifying difficult passages in a translation. Commonly, believers read a chapter each day.
  2. Modern-Federer, William J. (2012). American Minute: Notable Events of American Significance Remembered on the Date They Occurred, Amerisearch, Inc. (St. Louis, MO). Each daily reading spotlights famous figures and events from the earliest American colonies to the present day. The massive collection of original quotations repeatedly reinforces the principle that the United States form of government is not sustainable in the absence of a virtuous people. The Great American Experiment intends for the people to be self-governing. If the Christian faith and the government are separated, the government will fail. Conversely, the government will succeed only to the extent that people of Judeo-Christian faith are or become engaged.
  3. 1600s-Pederson, Randall J. ed. (2012). The Puritans Daily Readings, Christian Heritage Imprint by Christian Focus Publications (Geanies House, Fearn, Tain, Ross-shire). The Puritan movement crossed denominational lines and was perhaps larger in Europe than in America. The daily readings feature a different author each month. Although some of the names may be unfamiliar to the modern reader, the readings are all spectacularly powerful. A few of the most familiar names include Richard Baxter, John Bunyan (author of Pilgrim’s Progress), Jonathan Edwards, Samuel Rutherford, and Thomas Watson. The vivid daily readings will excite any reader.
  4. 1700s-Pederson, Randall J. ed. (2010) George Whitefield, Christian Heritage Imprint by Christian Focus Publications (Geanies House, Fearn, Tain, Ross-shire). George Whitefield was one of the two best known preachers of The Great Awakening, which was the driving force for the War of Independence (later called the Revolutionary War). Without the Great Awakening, there likely would not have been an American revolution. Whitefield’s preaching, profiled in daily readings, is jaw-dropping.
  5. 1400s-â Kempis, Thomas. (2004). The Imitation of Christ, Hendrickson Christian Classics (Hendrickson Publishers, Peabody, MA). Originally written circa. 1421 A.D. Thomas â Kempis was one of the leaders of a reformation movement separate from and predating the Reformation launched when Martin Luther nailed his 99 theses to the Wittenburg church door. Luther’s Reformation exploded in part due to the contemporary invention of the printing press. Nevertheless, â Kempis’ Imitation of Christ remains one of the greatest Christian classics of all time. Each daily reading is dynamite.
  6. 1700s-Pederson, Randall J. ed. (2005) Day by Day with Jonathan Edwards, Hendrickson Publishers, Inc., Peabody MA. Jonathan Edwards was the other of the two best known preachers of The Great Awakening. Although, his best known message, “Sinners in the Hands of an Angry God,” may conjure a mental image of hellfire and brimstone, his extremely extensive writings and these daily readings brim with God’s infinite beautiful love.
  7. 18-1900sSpurgeon, Charles (1991) Morning & Evening: A devotional classic for daily encouragement, Hendrickson Publishers Marketing, LLC, Peabody MA. The “Prince of Preachers” wrote these daily morning and evening devotionals himself. His imagery is colorful, inescapably captivating, and inspiring beyond any ability to express in a brief summary.
  8. 1600s-Bennett, Arthur, ed. (2013). The Valley of Vision: A Collection of Puritan Prayers and Devotions, The Banner of Truth Trust, (Versa Press, Inc. East Peoria, IL) Although some believers may not be used to reading the prayers of others, this collection is so vibrant it will bring tears to the eyes of many readers. The prayers in this volume have been written by saints such as Thomas Watson, Richard Baxter, John Bunyan, Isaac Watts, David Brainerd, William Jay, and Charles Spurgeon.

Personally, as time passed, a pattern emerged to my devotional time:

  • At first these devotional materials were simply read.
  • A bit later, I found myself highlighting occasional thoughts; eventually highlighting virtually everything with color coded highlighters.
  • Notes were occasionally jotted in the margins of the daily readings.
  • Today, virtually every page is filled with handwritten notes; some seem to be special thoughts from the Lord; others are 1-3 sentence summaries of the reading.
  • Finally, good writers seldom write in the first person (I, me, my, etc.). However, since the devotions are personal, intended primarily for my own use, the message skyrockets off the page when it is personalized. Example: “Christ, is a Mediator of the new covenant, a mediator between God and me. Jesus is a friend to both. He is a reconciler and a servant to both. He suffered for both. Jesus suffered for God’s justice and He suffered for my rejections.” And another example: “I MUST NOT handle God’s magnificent Word or the moments of my life carelessly. Instead, I MUST take great care to honor God’s Word and the moments of my life as special gifts from Him.”

Two other observations burn brightly from this collection of historic readings:

  1. All of these great spiritual leaders fully integrate the Old and New Testaments in their teaching/preaching. The Bible and the biblical worldview is a whole, from creation to the return of Jesus. Such a holistic view seems to be often diluted or piecemealed in present day materials and messages.
  2. The same early spiritual leaders lift up all three members of the Trinity equally and treat the wholeness of the Trinity equally with the roles of each member. Today, many denominations seem to focus on one member of the Trinity more than the other two. Similarly, in a zeal for analyzing Scripture, the wholeness of God too often seems to be overlooked as people zoom in on one member of the Trinity or another.

It is my hope and prayer that YOU will benefit from these suggestions.

What does it take to wake up the body of believers?

What does it take to wake up the clergy?

True Faith Cannot Be Deceived

Thomas a Kempis

“Whatever you cannot understand commit to the security of the all-powerful God. Who does not deceive you. The man, however, who trusts in himself is deceived. God:

  • Walks with sincere men,
  • Reveals Himself to humble men,
  • Enlightens the understanding of pure minds, and
  • Hides His grace from the curious and the proud.

Human reason is weak and can be deceived. True faith, however, cannot be deceived. All reason and natural science ought to come after faith, not go before it, nor oppose it…God, eternal, incomprehensible, and infinitely powerful, does great and inscrutable things in heaven and on earth, and there is no searching into His marvelous works. If all the works of God were such that human reason could easily grasp them, they would not be called wonderful or beyond the power of words to tell.” Thomas a Kempis

 

 

Pastors: The Pulpit is Responsible for It

Finney Charles G

Charles G. Finney, the famous 19th Century evangelist and minister, during the Second Great Awakening had powerful and prophetic words for leaders in the ministry. During a sermon in 1873 Finney proclaimed:

Brethren, our preaching will bear its legitimate fruits.

  • If immorality prevails in the land, the fault is ours in a great degree.
  • If there is a decay of conscience, the pulpit is responsible for it.
  • If the public press lacks moral discrimination, the pulpit is responsible for it.
  • If the church is degenerate and worldly, the pulpit is responsible for it.
  • If the world loses its interest in religion, the pulpit is responsible for it.
  • If Satan rules in our halls of legislation, the pulpit is responsible for it.
  • If our politics become so corrupt that the very foundations of our government are ready to fall away, the pulpit is responsible for it.

Let us not ignore this fact, my dear brethren; but let us lay it to heart, and be thoroughly awake to our responsibility in respect to the morals of this nation.

The Law Complements the Gospel!

woman reading the bible in the darkness

“Some say that you must not preach the law. But you cannot preach the gospel without preaching the law; for you shall find, by and by, we are to preach something that the people must be saved by: it is impossible to tell them how they are to be saved, unless we tell them what they are to be saved from. The way the Spirit of God takes, is like that we take in preparing the ground. Do you think any farmers would have crop of corn next year unless they plough now? You may as well expect a crop of corn on unploughed ground, as a crop of grace, until the soul is convinced of its being undone without a Savior.”

Rev. George Whitefield

Leader of the First Great Awakening (1730s & 1740s)