My every breath, thought, attitude, choice, and action is by the grace of God. Yet, He gives me the freedom to align myself with Him as an expression of continuing and eternal gratitude or to rebel and do things my own sinful way. By the power of the Holy Spirit choosing God’s way is easy, but Satan constantly fans the rebellious flames of pride. The tension can only be resolved by spending time with God, God’s people, and habitually, deliberately choosing God’s way. “I am the way…” [John 14:6]
Nearly all Americans (93%) celebrate Christmas. Only an extremely tiny minority would object to the greeting, “Merry Christmas,” a cherry greeting roughly equivalent to, “I love you,” Yet, political correctness, championed by the liberal/progressive movement, has effectively eliminated the Merry Christmas greeting from public life as well as nativity scenes and other symbols of Christmas. In contrast, consider what three nationally-known Jewish leaders have to say about Christmas celebrations:
Burt Prelutsky, a Jewish columnist for a number of national publications, declares:
I never thought I’d live to see the day that Christmas would become a dirty word. . . . How is it, one well might ask, that in a Christian nation this is happening? . . . Speaking as a member of a minority group – and one of the smaller ones at that – I say it behooves those of us who don’t accept Jesus Christ as our savior to show some gratitude to those who do, and to start respecting the values and traditions of the overwhelming majority of our fellow citizens, just as we keep insisting that they respect ours. Merry Christmas, my friends!
Orthodox Jewish Rabbi Daniel Lapin agrees:
Secular fundamentalism has successfully injected into American culture the notion that the word “Christmas” is deeply offensive. . . . Anti-Christianism is unhealthy for all Americans; but I warn my brethren that it will prove particularly destructive for Jews. . . . Let us all go out of our way to wish our many wonderful Christian friends – a very merry Christmas. Just remember, America’s Bible belt is our safety belt.
Orthodox Jewish radio host and creator of PragerUniversity.com Dennis Prager writes:
As a Jew, and a religious one at that, I want to wish my fellow Americans a Merry Christmas. Not “Happy Holidays.” Merry Christmas…
It doesn’t matter with which religion or ethnic group you identify; Christmas in America is as American as the proverbial apple pie. That is why some of the most famous and beloved Christmas songs were written by guess who? Jews.
- White Christmas—Irving Berlin
- Rudolph, the Red-Nosed Reindeer—Johnny Marks
- Let It Snow! Let It snow! Let It Snow!—July Styne/Sammy Cahn
- Silver Bells—Jay Livingston/Ray Evans
- The Christmas Song (Chestnuts roasting on an Open Fire—Mel Torme/Robert Wells
- Sleigh ride-–Mitchell Parish
and many others.
The notion that non-Christians are excluded is absurd.
It never occurred to my Orthodox Jewish family not to enjoy this season. It was a tradition in our home to watch the Christmas Mass from the Vatican every Christmas Eve…Had you visited our home, you would have seen my mother—and my father, my brother and I all wearing our kippot (Jewish skull-caps)—watching Catholics celebrate Christmas…
So when and why did this pernicious nonsense of non-Christians being “excluded” by public celebration of Christmas develop?
It is nothing more than another destructive product of the 1960s and 1970s, when the left came to dominate much of the culture.
There you have it! Say “Merry Christmas” everywhere; say it again and again and again. Say Merry Christmas with love every time. Saying it mechanically, without love betrays the greeting and the Lord.
So—Spread the Deliberate Joy; spread the merriment. After all, love is contagious. And—don’t forget the reason for the season!
Blogging YOU the warmest and merriest Christmas ever!
The first two quotes were abstracted from http://www.wallbuilders.com. The third quote is from wnd.com magazine, Whistleblower, “Of Messiahs False and True,” December 2014.
During the holiday season, there is no shortage of skeptics enthusiastically challenging, ridiculing, or casting doubt on the Biblical narrative about the virgin birth of Jesus.
- True skeptics are not likely to change; wild emotional claims suit their purpose just fine.
- Believers who have a soul-deep conviction regarding the Biblical record of the virgin birth are not likely to be dissuaded.
- In between, lie significant numbers of believers harboring views ranging from mild discomfort to serious questions about the virgin birth of Jesus.
The in-betweeners arise, in part, because the body of believers is sailing down the river rapids of cultural Humanism, while the believers are trying to paddle upstream, following the Biblical worldview.
The in-betweeners are not likely to raise questions within their place of worship for fear of embarrassment in front of fellow believers. They are unlikely to raise questions outside their place of worship, because the information is often not trustworthy.
The short answer to the dilemma perceived by some is that God created the “heaven and the earth.” [Genesis 1:1 KJV]. For the Creator of the universe, a virgin birth is no problem at all.
Nevertheless, for the finite human brain it is often helpful to cite illustrations that are a bit closer to human reality than the whole of Creation. For example, the Biblical record includes numerous births that are even more miraculous than the virgin birth of Jesus.
For example, Isaac, Jacob, Joseph, Samson, Samuel, and John the Baptist were all born to conspicuously barren women in an ancient culture that regarded barrenness a curse or a punishment from God. Although the mothers of these great Biblical figures may have lived prior to the writing of the Book of Proverbs, they clearly understood the principles of the thirtieth chapter:
“There are three things that are never satisfied, four that never say, ‘Enough!’: 16 the grave, the barren womb, land, which is never satisfied with water, and fire, which never says, ‘Enough!’ [Proverbs 30:15-16 NIV Emphasis added]
Barrenness was a very serious condition. At that time, only a very rare woman would be childless by choice, a married woman—never. As indicated in the table, Scripture clearly confirms that the mothers of these men were barren (Sarah, Rebekah, Rachel, Manoah’s wife, Hannah, and Elisabeth, respectively). Although all the mothers were mature, Sarah and Elisabeth were particularly old, as if the Lord was underscoring their extreme inability to bear a child, without Divine assistance.
Compare those births with the birth of Jesus who was born to a healthy, fertile, young woman, albeit a virgin. The miracle of the virgin birth required only a momentary overshadowing by the Holy Spirit. [Luke 1:35 KJV] There followed a pregnancy that was normal in every respect, except that Mary was hosting in her womb, the Savior forecast hundreds of years earlier. “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive and bear a son, and shall call his name Immanuel.” [Isaiah 7:14 KJV]
The birth of Isaac was announced by God; the births of Samson, John the Baptist, and Jesus were announced by angels. The births of Jacob, Joseph, and Samuel were late in life and were answers to particular prayers. In all cases, Scripture emphasizes the barrenness of the mothers.
Sarah and Elisabeth were particularly old, far beyond childbearing years. Their husbands, Abraham and Zachariah, respectively, were also very old. All the supernatural births before the birth of Jesus, required a continuous series of daily miracles from conception until the baby was weaned from its mother’s breast.
At least for Abraham and Zachariah, the Lord had to completely restore their reproductive systems to enable them to participate in their role in conception. However, the string of miracles for the mothers was far greater, at least from a human viewpoint, especially for Sarah and Elisabeth.
Their reproductive systems had to be completely restored and rejuvenated. The Lord had to give them the ability to produce an egg, for them a long lost ability.
The mother’s uterus was completely restored with the with the ability to initially embed the baby in the wall of the uterus, allowing the formation of the umbilical cord through which life sustaining oxygen and nourishment would flow for nine months. The uterine muscles were given the strength to hold a baby for nine months, without rupturing or any form of physical damage.
For these women to bear a child, the entire endocrine system was restored to produce the great array of hormones necessary to sustain pregnancy, throughout the nine month period. Each mother’s uterus was altered to withstand the rigors of pregnancy and daily biochemical changes as well as the later movement of the child.
As childbirth approached, another burst of hormones prepared the way, softening the birth canal and initiating the childbirth sequence. About that time, a hormonal flush prepared the mother’s breasts for feeding the baby. Since baby formulas did not exist in ancient times, feeding a baby with the mother’s milk was essential. All the supernatural births in the above table could not have happened without the mothers’ physical support and nourishment before birth and the mothers’ personal breast milk nourishment for a long period after birth.
All of these complex birth patterns, completely unnatural in barren and old women, required many miracles greater than the virgin birth. For these mothers, pregnancy and nursing (breast feeding), became a series of daily miracles lasting years (nine months + nursing period)
Indeed, when the angel Gabriel was sharing, with Mary, God’s plan for her to give birth to the Savior, Gabriel further explained to Mary that her cousin Elisabeth had “…also conceived a son in her old age…(one) who was called barren.” Just to make sure the message is not in any way misunderstood, Gabriel immediately added, “For with God nothing shall be impossible.” [Luke 1:36, 37 KJV] The angel’s abundantly clear message was that if Elisabeth could give birth in her old age, Mary should not be surprised any longer or doubt God’s ability to enable her virgin birth.
John the Baptist is well known for preparing the way for the coming Messiah Jesus. Less often considered is that John’s preparation responsibilities began at his own conception. His presence in the previously barren womb of the old woman Elisabeth, prepared Mary for her virgin birth.
As one final nail in the skeptic’s intellectual coffin, consider God’s proclamation in the Book of Psalms:
13 For you created my inmost being; you knit me together in my mother’s womb. 14 I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. 15 My frame was not hidden from you when I was made in the secret place, when I was woven together in the depths of the earth. 16 Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be. [Psalm 139:13-16 NIV]
Since God created every individual who has ever lived from the Garden of Eden through today, how could a simple virgin birth possible be a problem for Him?
OK, skeptics! It’s your turn. For Bible-believing Christ-followers, the virgin birth is exciting, but not a problem.
What does it take to wake up the body of believers?
What does it take to wake up the clergy?
The Christmas season reminds us of some curious lyrics about love and light, in the most enduring Christmas carols. A closer look reveals that the curious lyrics are rooted in Scripture. Consider two examples:
- Silent Night, Holy Night-3rd verse
Silent night, holy night
Son of God, love’s pure light
Radiant beams from Thy holy face
With the dawn of redeeming grace
Jesus, Lord, at Thy birth
- Hark the Herald Angels Sing-3rd verse
“Light and life to all He brings…”
There is a linkage between love and light and something very special about the linkage. Light has fascinated mankind since Creation; artists and scientists have had a complementary interest in studying light. But the highest source of information is Scripture. A look at what Scripture reveals about love and light may save artists and scientists considerable time and effort. We can do that right now:
- “God is light; in him there is no darkness at all.” [1 John 1:5 NIV]—All electromagnetic energy that we perceive as light comes from the Sun. Since the light that illuminates the eyes was created by God, He is the physical light. God is also the spiritual light that illumines the soul.
- “…God is love…” [1 John 4:16 KJV] and “…love comes from God.” [1 John 4:7 KJV]—Love is spiritual energy that comes from God, illuminates the soul, and fuels all interpersonal relationships. All love comes from God, whether the one loving gives God credit or not. Our greatest responsibility is to pass it on.
The visible earthly expression of God’s love is in and through the Son (Jesus, Y’shua). He provided “…a light for revelation to the Gentiles and for glory to your people Israel.” [Luke 2:32 NIV] “In him was life, and that life was the light of men…The true light that gives light to every man was coming into the world.” [John 1:4 & 9 NIV]
After forgiving the adulteress, Jesus (Y’shua) confirmed “…’I am the light of the world. Whoever follows me will never walk in darkness. But will have the light of life.” [John 8:12 NIV]
Albert Einstein was famous for thought experiments. As a young man, he imagined riding a beam of light. Of course, Jesus could not ride a beam of light; he is the light. Instead, he chose to arrive in a stable through the humble darkness of a virgin’s womb. He was laid in an animal’s feeding trough called a manger. For 33 years, the “King of the Jews” lived a humble life serving others, ultimately exiting this life in the humblest way possible, dying virtually naked on the excruciatingly painful Roman cross.
King Jesus (Y’shua) came as a humble servant to model the life God intended for us to live and to pay the penalty for Adam’s first sin and all the sins in your life and mine. One day, the King will return as the conquering Messiah.
Don’t be afraid of any form of darkness; God is the light! Don’t fear any form of threat; God is love!
As for me, “The Lord is my light and my salvation…” [Psalm 27:1 NIV]
Won’t you join me?
“It is a good rule, after reading a new book, never to allow yourself another new one till you have read an old one in between.”
C.S. Lewis, God in the Dock (1970)
At a time when a movement is determined to forcibly revise history, our spiritual heritage is especially vital. Secular history chronicles man’s successes and failures. Real history chronicles the waxing and waning of man’s relationship with God. Real history is, after all, His story.
The root of C.S. Lewis’s observation is that, no matter how revered current authors may be, they are all subject to the influences and biases of modern culture. Similarly, historical authors were subject to the biases of their cultures. Reading books across a broad time span allows cultural biases to be offset.
C.S. Lewis’ quote drove this writer to search older books, leading to a rocket launch devotional plan. Consider these original source materials (origination time in red).
- Ancient–Bible—Choose a reliable translation. Others have masterfully written comparisons of scripture versions. Generally, avoid paraphrases except for occasionally clarifying difficult passages in a translation. Commonly, believers read a chapter each day.
- Modern-Federer, William J. (2012). American Minute: Notable Events of American Significance Remembered on the Date They Occurred, Amerisearch, Inc. (St. Louis, MO). Each daily reading spotlights famous figures and events from the earliest American colonies to the present day. The massive collection of original quotations repeatedly reinforces the principle that the United States form of government is not sustainable in the absence of a virtuous people. The Great American Experiment intends for the people to be self-governing. If the Christian faith and the government are separated, the government will fail. Conversely, the government will succeed only to the extent that people of Judeo-Christian faith are or become engaged.
- 1600s-Pederson, Randall J. ed. (2012). The Puritans Daily Readings, Christian Heritage Imprint by Christian Focus Publications (Geanies House, Fearn, Tain, Ross-shire). The Puritan movement crossed denominational lines and was perhaps larger in Europe than in America. The daily readings feature a different author each month. Although some of the names may be unfamiliar to the modern reader, the readings are all spectacularly powerful. A few of the most familiar names include Richard Baxter, John Bunyan (author of Pilgrim’s Progress), Jonathan Edwards, Samuel Rutherford, and Thomas Watson. The vivid daily readings will excite any reader.
- 1700s-Pederson, Randall J. ed. (2010) George Whitefield, Christian Heritage Imprint by Christian Focus Publications (Geanies House, Fearn, Tain, Ross-shire). George Whitefield was one of the two best known preachers of The Great Awakening, which was the driving force for the War of Independence (later called the Revolutionary War). Without the Great Awakening, there likely would not have been an American revolution. Whitefield’s preaching, profiled in daily readings, is jaw-dropping.
- 1400s-â Kempis, Thomas. (2004). The Imitation of Christ, Hendrickson Christian Classics (Hendrickson Publishers, Peabody, MA). Originally written circa. 1421 A.D. Thomas â Kempis was one of the leaders of a reformation movement separate from and predating the Reformation launched when Martin Luther nailed his 99 theses to the Wittenburg church door. Luther’s Reformation exploded in part due to the contemporary invention of the printing press. Nevertheless, â Kempis’ Imitation of Christ remains one of the greatest Christian classics of all time. Each daily reading is dynamite.
- 1700s-Pederson, Randall J. ed. (2005) Day by Day with Jonathan Edwards, Hendrickson Publishers, Inc., Peabody MA. Jonathan Edwards was the other of the two best known preachers of The Great Awakening. Although, his best known message, “Sinners in the Hands of an Angry God,” may conjure a mental image of hellfire and brimstone, his extremely extensive writings and these daily readings brim with God’s infinite beautiful love.
- 18-1900s–Spurgeon, Charles (1991) Morning & Evening: A devotional classic for daily encouragement, Hendrickson Publishers Marketing, LLC, Peabody MA. The “Prince of Preachers” wrote these daily morning and evening devotionals himself. His imagery is colorful, inescapably captivating, and inspiring beyond any ability to express in a brief summary.
- 1600s-Bennett, Arthur, ed. (2013). The Valley of Vision: A Collection of Puritan Prayers and Devotions, The Banner of Truth Trust, (Versa Press, Inc. East Peoria, IL) Although some believers may not be used to reading the prayers of others, this collection is so vibrant it will bring tears to the eyes of many readers. The prayers in this volume have been written by saints such as Thomas Watson, Richard Baxter, John Bunyan, Isaac Watts, David Brainerd, William Jay, and Charles Spurgeon.
Personally, as time passed, a pattern emerged to my devotional time:
- At first these devotional materials were simply read.
- A bit later, I found myself highlighting occasional thoughts; eventually highlighting virtually everything with color coded highlighters.
- Notes were occasionally jotted in the margins of the daily readings.
- Today, virtually every page is filled with handwritten notes; some seem to be special thoughts from the Lord; others are 1-3 sentence summaries of the reading.
- Finally, good writers seldom write in the first person (I, me, my, etc.). However, since the devotions are personal, intended primarily for my own use, the message skyrockets off the page when it is personalized. Example: “Christ, is a Mediator of the new covenant, a mediator between God and me. Jesus is a friend to both. He is a reconciler and a servant to both. He suffered for both. Jesus suffered for God’s justice and He suffered for my rejections.” And another example: “I MUST NOT handle God’s magnificent Word or the moments of my life carelessly. Instead, I MUST take great care to honor God’s Word and the moments of my life as special gifts from Him.”
Two other observations burn brightly from this collection of historic readings:
- All of these great spiritual leaders fully integrate the Old and New Testaments in their teaching/preaching. The Bible and the biblical worldview is a whole, from creation to the return of Jesus. Such a holistic view seems to be often diluted or piecemealed in present day materials and messages.
- The same early spiritual leaders lift up all three members of the Trinity equally and treat the wholeness of the Trinity equally with the roles of each member. Today, many denominations seem to focus on one member of the Trinity more than the other two. Similarly, in a zeal for analyzing Scripture, the wholeness of God too often seems to be overlooked as people zoom in on one member of the Trinity or another.
It is my hope and prayer that YOU will benefit from these suggestions.
What does it take to wake up the body of believers?
What does it take to wake up the clergy?
“Whatever you cannot understand commit to the security of the all-powerful God. Who does not deceive you. The man, however, who trusts in himself is deceived. God:
- Walks with sincere men,
- Reveals Himself to humble men,
- Enlightens the understanding of pure minds, and
- Hides His grace from the curious and the proud.
Human reason is weak and can be deceived. True faith, however, cannot be deceived. All reason and natural science ought to come after faith, not go before it, nor oppose it…God, eternal, incomprehensible, and infinitely powerful, does great and inscrutable things in heaven and on earth, and there is no searching into His marvelous works. If all the works of God were such that human reason could easily grasp them, they would not be called wonderful or beyond the power of words to tell.” Thomas a Kempis
Charles G. Finney, the famous 19th Century evangelist and minister, during the Second Great Awakening had powerful and prophetic words for leaders in the ministry. During a sermon in 1873 Finney proclaimed:
“Brethren, our preaching will bear its legitimate fruits.
- If immorality prevails in the land, the fault is ours in a great degree.
- If there is a decay of conscience, the pulpit is responsible for it.
- If the public press lacks moral discrimination, the pulpit is responsible for it.
- If the church is degenerate and worldly, the pulpit is responsible for it.
- If the world loses its interest in religion, the pulpit is responsible for it.
- If Satan rules in our halls of legislation, the pulpit is responsible for it.
- If our politics become so corrupt that the very foundations of our government are ready to fall away, the pulpit is responsible for it.
Let us not ignore this fact, my dear brethren; but let us lay it to heart, and be thoroughly awake to our responsibility in respect to the morals of this nation.“